THE HOLY DOOR

The sign of the Holy Door, so outstanding a sign of the Jubilee, evokes the passage from sin to grace which every Christian is called to accomplish. More…

VIRTUAL JUBILEE 2016

Editorial

Certificate of Participation

People from all around the world can also participate to the Jubilee 2016 virtually and they will be given a Virtual Participation Certificate. We understand that some pilgrims will be unable to make the trip to Rome to participate to the Jubilee, for this reason The-Jubilee2016.com has therefore instituted a Virtual Participation Certificate to allow people from all around the world similar opportunities as regular pilgrims. More…

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THE HISTORY OF THE JUBILEE

RECONCILIATION

The first ordinary Jubilee was proclaimed in 1300

 

The first ordinary Jubilee was proclaimed in 1300 by Pope Boniface VIII, a member of the noble Caetani family, with the Bull "Antiquorum Habet Fida Relatio". Throughout Christendom (the known world at that time) there was great suffering, caused by wars and diseases such as the plague and all kinds of ills: among the people there was a great desire to return to a more holy way of living. So with great faith the Christians determined to travel on foot to Rome, to pray at the tombs of the Apostles Peter and Paul and to receive the Pope's blessing in order to obtain the grace and strength to carry on. They came in their thousands at Christmas in 1299. Due to their great number the Pope, having enquired and learned the reason for their coming, full of admiration for their faith proclaimed a "year of forgiveness of all sins". A similar year would be held in future, every hundred years. Outstanding names are recorded among the pilgrims of that first Jubilee: Dante Alighieri, who writes of the event in his "Divine Comedy", Cimabue, Giotto, and Charles de Valois, the brother of the King of France, with his wife Catherine de Courtenay.


While the Apostolic See was transferred from 1305 to 1377 to Avignon in France there were many requests for the second Jubilee to be held earlier, in 1350 instead of 1400. Pope Clement VI gave his consent and set a period of fifty years between jubilees. Besides visiting the Basilicas built over the tombs of Peter and Paul the pilgrims were also required to visit the Papal Archbasilica of Saint John in the Lateran, being the first Church of the Bishop of Rome who is the Pope. Later, Pope Urban VI decided to reduce the period to thirty three years in memory of the earthly life of Jesus. When Pope Urban died, however, the new Pope Boniface IX opened the Holy Door on Christmas Eve 1390, but since the numbers of pilgrims were so great he called a second Holy Year at Christmas 1400. In 1425, and not in 1433, as it had been formerly set, Pope Martin V proclaimed the Holy Year with two novelties: a special commemorative Jubilee Medal and the opening of a Holy Door in the Cathedral of Saint John in the Lateran. Pope Nicholas V called the 1450 Holy Year and in 1470 Pope Paul II issued a Bull to fix the Jubilee for every twenty-five years.


The next Holy Year 1475 was proclaimed by Pope Sixtus IV and for the occasion the Pope wished to adorn Rome with more works of art: he ordered the building of the Sistine Chapel and the Ponte Sisto, or Sixtus Bridge, over the River Tiber, both named after him. Several renowned artists were working in Rome at that time: Verrocchio, Signorelli, Ghirlandaio, Botticelli, Perugino, Pinturicchio, Melozzo da Forli. In 1500 Pope Alexander VI announced that the Doors in the four major basilicas would be opened contemporaneously, and that he himself would open the Holy Door of Saint Peter. The ninth Jubilee was solemnly opened on December 24th 1524 by Pope Clement VII, at a time when there were already symptoms of the great crises which would soon tear the Church apart, with the Protestant Reform.


The 1550 Jubilee was proclaimed by Pope Paul II, but it was Pope Julius III who actually opened it. The remarkable afflux of pilgrims caused no few difficulties in the city and Saint Philip Neri was among those who came to their help with his Confraternity of the Holy Trinity. It is recorded that in 1575, in the time of Pope Gregory XIII, as many as 300,000 people came to Rome from all over Europe.


The next Holy Years were proclaimed by Pope Clement VIII in 1600, Pope Urban VIII in 1625, Pope Innocent X in 1650, Pope Clement X in 1675, Pope Innocent XII in 1700, and Pope Benedict XIII in 1725. In those years were also established the most renowned charitable institutions of Rome, to offer shelter and assistance to pilgrims.


A famous preacher during the Jubilee 1750, proclaimed by Pope Benedict XIV, was Saint Leonardo da Porto Maurizio, the apostle of the Via Crucis, who set up 14 stations of the Cross inside the ruins of the Colosseum. Pope Clement XIV announced the Jubilee 1775, but he died three months before Christmas and the Holy Door was opened by the new Pope Pius VI.


The difficult situation in which the Church found herself during the hegemonic rule of Napoleon prevented Pope Pius VII from proclaiming the Jubilee of 1800. More than a half a million pilgrims made the journey to Rome for the Jubilee of 1825. As the Basilica of Saint Paul outside the Walls was under new construction, having been destroyed by fire two years earlier, Pope Leo XII substituted the visit to to the Basilica of Saint Paul outside the Walls with the visit of the Basilica of Santa Maria in Trastevere. Twenty five years later, the Holy Year could not be held because of the unsettled situation in the Roman Republic and temporary exile of Pope Pius IX. However, this Pope did proclaim the Holy Year 1875, although there was no ceremony of the opening of the Door due to the occupation of Rome by the troops of King Vittorio Emanuele II of Savoy.


It was Pope Leo XIII who called the 22nd Christian Jubilee which opened the 20th century of the Christian era, characterised by six beatifications and two canonizations: Saint Jean Baptist de La Salle and Saint Rita da Cascia. In the Holy Year 1925, Pope Pius XI wished to direct the attention of the faithful to the prodigious work of the missions. To gain the indulgence, the people were asked to pray for peace among peoples.


In 1950, a few years after World War II, Pope Pius XII called the Holy Year with the following indications: the sanctification of souls through prayer and penance and unfailing faith in Christ and the Church; action for peace and protection of the Holy Places; defence of the Church against constant attacks by her enemies; prayers for the gift of faith for those in error, and for unbelievers; the promotion of social justice and assistance of the poor and needy. It was during this year that the Pope defined the Assumption into Heaven of Mary, the Mother of Jesus, as a dogma of the Catholic faith.


The following Jubilee was called in 1975 by Pope Paul VI with two main themes for reflection and action: “Renewal” and “Reconciliation.” Later, in 1983, Pope John Paul II called an Extraordinary Jubilee to mark 1950 years since the Redemption carried out by Christ through his Death and Resurrection. Pope John Paul II himself called the Jubilee of 2000, proclaimed with the Bull "Incarnationis Mysterium," while it was Pope Francis with the Bull "Misericordiae Vultus" that called the Holy Year of 2016, the first Extraordinary Jubilee of this millennium.